Tuesday, September 28, 2010
The artificial killing industry is very very grave now
The artificial killing industry is very very grave now, if a person eats and enters three lives in one day, perhaps several hundreds of millions of lives are massacred as to Taiwan, we Bodhisattvas, the ones that can be rescued are thousands of for several hundred at most, but has not rescued to, there are several a hundred million, there are very a lot of lives that are massacred and eaten into stomach by the mankind, some little lives are too late to grow up, been treated very much by businessman's evil, in fact they have been wanting to hide one's own fault all the time, but it is the more obvious to hide the fault of coming to light, just make a confession without duress in these figures, show that the whole Taiwanese so many life is being slaughtered, if we do not go to rescue them, these little lives will all be eaten into stomach by the mankind, will have no idea to escape by luck. In fact I do not want to make controversy, but just see this kind of situation, you only wear them the article, decorate, similar with build we bunch change, you who are very fast will think that just like fight of Chibi, we only make ten ships , all put the scarecrow above, the enemy will send 100,000 arrows automatically, just show too that the figure that they gave just leaks the bits, certainly we hold what Buddha prohibits giving up, we will not do the particularly thing, I will only do the thing of one's job, the ones that advised advised, is it come reluctantly to advise, figure that they offer demonstrate they deed fall through and stand exposed just too, certainly we know it is all right, it is unwilling to dig dark green scars of people. It's time to praise and highly praise us and highly praise, should be advised and advised, but can never carry out the transition unduly, we last they they listen to even if, call we to regard we as he, have how much how much thing ability do, impose reluctantly, every is it have a clear conscience all right to ask, because Bodhisattva fears because all living creature fear fruits, what Buddha and Bodhisattva feared is not to good at the reason, so all thought that is not good at must be given up, afraid deeply that the sense employs the bitter newspaper of the bitter pill in the future, and all living creature? Just opposite, the artificial evil reason of going by hook or by crook, enjoy the little interests before one's eyes, but fear the bitter pill in the future, so say that all living creature really put upside down.
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